A two year old discovers the power of saying no. NO! What amazing
power that triggers. “Drink your milk!” “No!” Books are written about
this!!! How a child will develop depends on the relationship through
which we shape and help the child to mature and grow. And people do
mature and grow into adulthood. And people do wield positions where they
are making decisions that affect other people in important ways…we have
Presidents, we have CEOs, we have Generals and many more titles of
authority that also hold power.
Every one of us
has the ultimate power, a way to affect our lives beyond any title or
human circle of influence. The ultimate power is to create positive
influence through choices that connect us to the Source of all that is
uttered into existence. Understanding that there is One, a Source that
is the only Source of power, Who desires a relationship with us, Who
wants our heart, is the beginning of the removal of suffering and
bitterness in the world.
We can become experts, as did the
Nazis, in dominating, removing dignity, and destroying life. It is no
compliment to be chosen by Hashem to be so revealed in one’s evil and
faults as to be “hired” to enforce His Will in bringing something beyond
human understanding. When we see the devastation of people willingly
murdering others, which we see today as well, it looks to us like power.
Nevertheless, when the question is, did such an act bring happiness,
that same person may not be in touch with anything connected to the
actual feeling of happiness. It might be something of happiness trapped
in achieving a lower worldly goal. When Moshiach comes, it will not be
on the list of things we want to show to our credit, for which our
eternal life will be based.
Yet each of us has that
impossibly persistent self-referencing message that tries to protect us,
although it is often misguided in its means, starting from our first NO
when we are two, trying to achieve our goals and dreams, trying to
secure our dependency needs and happiness. We can learn the best of
this, the smartest of that, the cheapest of all, the tastiest of
everything, and we can feel accomplished and it can look as though
things are just great. But inside, where is the happiness?
There
is a place that feels like it is our insides and then there is a place
that inside of us that IS our essence. This is the best way to
understand our two inclinations. The problem is mostly that we don’t
know what the sound of our essence is unless we learn Torah and search
to bring the messages of Torah into our minds so we can bring them into
our hearts.
What do we see around us? Are those in
positions that have the power to affect others happy in their essence?
If they have only built lives based on the place that feels like our
insides, it could be they have accepted a certain cynicism about life
and have achieved a level of contentment. Truly I think this is very
common. Yet when the circumstances in the world begin to rattle as they
are today, how do we take our investment in reaching goals that feel
like our insides and re-invest them in our essence?
When
we are willing to understand our functioning in being able to declare
that Hashem is One, we make the necessary shift to remembering Hashem
and Torah. In one moment, a person who is ready to is enabled to
acknowledge the Shechina in all of our powers and circumstances, for
better or worse, that feel to us like our insides. Simply by making a
choice to see our essence as our effort and sincere desire to reveal
Hashem’s Glory through our hearts instead, we align our thoughts with
Torah and Hashem and lift ourselves from the entrappings of the many
layers of garments that cover our essence.
When we
re-direct all energy released from self-referencing with love in our
heart for Hashem Who is One, a channel of bracha to flow through us and
into the world opens. We are not separate from one another. My success
is not your downfall. Your accomplishments do not diminish my potential.
What we each struggle to accomplish represents uniqueness. However,
Hashem expects each of us to make this ultimate mesiras nefesh, to
recognize that He is One. It is not a compliment from Hashem if He gives
us a role of inflicting damage upon another. We need to take careful
stock to see where we may be doing something that we think is good which
in fact is something that we will regret when Moshiach comes. How do we
know if what we think we are doing is good or not in His eyes?
The
Chofetz Chaim and the Chason Ish both took time out every day for
hisbodidus, verbal introspection. The Chofetz Chaim spent two hours
every day in seclusion, speaking out loud to Hashem, in order to be able
to understand what feels like insides and what is essence. Without
hisbodidus, without getting very quiet and opening up honestly to
Hashem, the only good goals we will aspire to are those of what feels
like our insides.
And where will our happiness come from
in a world gone mad? How will we protect ourselves from adopting
standards required to maintain a falling morality? What feels like our
insides will downgrade along with the movements of society in time and
space unless we anchor ourselves to Torah, gluing ourselves to Hashem’s
Attributes of Mercy, getting quiet enough to find our essence, and
identifying our esteem with effort to reveal Hashem’s Attributes of
Mercy.
And it all comes down to our self-preserving
reactions of hate, what we take exception to when we feel insulted,
overlooked, abandoned or annihilated. That trigger to our brain causes
us to experience a lack which without Torah and Hashem we believe to be
worthy of retaliation, reaction, pro-action or goal setting.
Nevertheless, satisfaction is not happiness.
There is only
One. It feels like two. It is our highest functioning to understand the
design. With free will, we choose to declare Shema Yisrael, Hashem is
One. He alone provides everything. In Hashem is our trust. Each time we
experience a sense of our natural existence, we have standing to unify
His Name and create brachas for the world. Let that become our new
natural. And may we soon see a new light in the world.
Let
us hate hatred. Let us burn out thinking we are what feels like our
insides in order to rise to a level where we realize our essence is
tzelem elokim and we can reveal His Glory. Let us burn out thinking we
have independent existence in our souls and rise to a level where we
realize we have uniqueness to draw bracha into the one soul, Nishmas Am
Yisrael, to effect a repair upon that soul that we alone came here to
fix. Let us burn out thinking that the advice of our self-referencing
self-preserving is wisdom and rise to a level where we realize that the
wisdom of the Torah is the only truth upon which to build with our
imagination if we desire true pleasure in this world and the next.
May we be zocheh to redemption bahava
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