We are doing teshuva to create positive influence and protection for
our people. The process of our teshuva is to effortfully seek to
identify as tzelem elokim and cling to the root Source of happiness and
pleasure – learning Torah, emulating Hashem, living with emunah and
bitachon, giving love and value with knowledge that our survival is in
Hashem’s Hands alone. We are trying to stop basing esteem, happiness and
pleasure on the ego and animal-self goals. We are submitting with
emunah to the reality that there is Hashem Who is the Source for all
Vitality.
When we release happiness and pleasure from the
grips of the animal soul’s self-referencing with love in our heart to
understand that happiness and pleasure are the result of learning Torah,
doing mitzvahs, emulating Hashem’s attributes of mercy [Tomer Devorah
explains the Attributes of Mercy as tolerating insults, overlooking
faults, bearing the burden of confusion of mind, forgiving, casting sins
into the sea] ,we free the Shechina from the darkness that traps it –
the mask of nature over the koach of His Light. By free willed choice,
we can ask Hashem to move that koach and leave behind our futile
attempts to connect to happiness and pleasure based on ego, time and
space in favor of using the koach to strengthen our mind, the vessel, in
order that we are able to receive and reveal true good into time and
space.
Our survival instincts, when triggered, often
presents itself in our consciousness as a valid emotional basis for
responding with anger and judgment, saying and doing things that we may
justify as good and well-meaning but that are indeed quite hurtful and
damaging. Someone said their young five year old was in school and the
Morah did not allow them to go to the bathroom without permission. The
little girl asked her father who told her that if she has to go to the
bathroom, she should go. One day the girl had to go and raised her hand
and the teacher told her no, that she should have gone before. The girl
tried to wait but had to go and got up to go, following her father’s
instruction. She tripped and fell and as she was making on the floor the
teacher was giving her a lesson, that she was being taught midda
keneged midda for disobeying the teacher. Outrageous as this may seem,
it happens to us all the time. When we are young, we want to please the
people around in order to receive love and value. This need gives so
much power to the adults around us and many believe unknowingly that
their agenda for what is good for us is the truth of what is good for
us. Their words hurt, their labels stick, the imprint on our minds is
planted, and we are challenged to conform to their blaming and shaming
rather than to follow Torah or emulate Hashem. After all, we don’t want
anyone to be upset with us!!!!
Happiness, pleasure and
survival are in Hashem’s Hands. When we learn and follow Torah, emulate
Hashem, live with emunah and bitachon giving love and value, no matter
what we experience the highest levels of pleasure. Threats of
abandonment and annihilation by powerful appearing enemies [ we
experience this in our daily lives as feelings of anxiety, judgment,
anger and more when something triggers us] must be remembered as having
its Source in Hashem albeit coming to us through a painful or
challenging experience. Hashem is the only power. It is upon us to
follow the Torah, to return to halacha, to emulate Hashem. Specifically,
we are taught to be humble, to remove arrogance, to bitul our ego.
Otherwise, when we feel we have power to say and do what WE think may be
right in the moment, we might be making a mistake. Our efforts to look
at circumstances with intelligence MUST be buffered with emunah in
Hashem and awareness that we are made in His Image to reveal His
Atrributes of Mercy. In this way, we will be connected to Him. In this
way His Glory wlll be revealed. There is no better Homeland Security
than that.
No matter what the challenge, the only good is
what the Torah tells us. Returning happiness and pleasure to its proper
roots will not only bring us happiness, pleasure, survival and good, but
it will also reveal to the world Hashem’s Good. For as it says
Yermiyahu 1:18-19:
For
I have today made you as a fortified city, as an iron pillar, and as
walls of brass against the whole land, the kings of Judah, its nobles,
priests, and the people of the land. And they shall fight you but they
willnot prevail, for I am with you to ave you, says the Lord.
Yermiyahu 2:2-3
Go
and cry out in the ears of Jerusalem saying, Thus says the Lord: I
remember yuour favor, the devotion of your youth, your love as a bride,
when you went ofter Me into the desert, into a land that was not sown.
Israel
is holy to the Lord, the first fruits of His produce; all that devour
him shall be held guilty, and evil shall come down upon them, says the
Lord.
Meam Loez comments that:
Rashi interprets
Hashem’s statement as a declaration of His great mercy, and His
willingness to accept Israel should they repent. That desire to accept
them is founded on His retaining the memory of the devotion of your
youth, your love as a bride, and the willingness demonstrated then to
forgo the comforts of civilation to follow Him into the barren desert.
The
teshuva that we are doing is designed for us to rediscover the immense
pleasure of revealing divine dignity in every moment. The teshuva we are
doing strengthens a relationship with Hashem that is necessary in order
for us to do the work of tikun he desires from us. That tikun is the
constant effort we make to behave with free will as if we are one with
Hashem’s Will, knowing that is the only real good. It is a constant
avoda as long as we are alive. Having the challenges MEANS we are alive,
in bodies, with egos, and subconscious and unconscious AND with a
tzelem elokim including a level of surrounding light that connects us at
all times to the real Source of all vitality, a surrounding light that
we ask Hashem to lovingly and gently erupt into our neurocircuitry so
that it naturally is what flows through our hearts. During the Three
Weeks, we are trying to connect with Hashem internally, to the pleasure
and happiness of feeling His Presence, as it was in the Temple of Shlomo
HaMelech.
The only good is Torah. There is No Other
Power. We are made in Hashem’s image. He is the source of all Vitality.
When we trust in Torah, following the halachos, emulating His
attributes, doing mitzvahs, loving Hashem, giving love and value to
others and trusting our survival to Hashem alone, there is nothing to
fear at all.
May the teshuvas that we do in our
personal examples of this create positive influence and be merits for
Klal Yisrael. May the eruption into our consciousness of tzelem elokim
and the pleasure of that experience help us understand most deeply what
we lost when we lost Shlomo's Temple. May our building into our minds
His Presence conclude once and for all the grief of all these years of
living without the Temple, internalizing our connection to Him, and
making it so natural as to flow through our hearts in order that His
Glory once again is seen in time and space.
May Hashem protect us and cause our enemies to stop being enemies.
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